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Early Gothic Brick Stone Church
St. Petri   
Landkirchen auf Fehmarn

Text by: Pastor Eberhard Voß

8 photos by: Land office of the curator of monuments, Schleswig Holstein 1995.


1385 Landkirchen church, floor plan  
St. Petri-Church in Landkirchen/Fehmarn

Built: The oldest part dates back to the 13th century. The choir stall has been extended in late Gothic style by adding side wings to widen the room (outside in large freestones on the bottom).
Name: Dedicated to Peter the patron Saint for the island, (his image is pictured above the western entrance door).  
1. Memorial to the fallen veterans: Erected by Prof. Röhr from Altona: 1. Flaming heart, 2. German eagle, 3. Withered leaves of Bay, 4. Dead snake (symbolizing Revolution), crown in the dust.
2. Stained glass window: of 1974 by Klaus Bönninghausen, cut glass artwork over-refinement: Peter’s fishing haul and a baptismal symbol.
3. Memorial of the Mackeprang-Witt’s clan-ship: 1580 of three chairs, 1913 renewed. Insignia (Wappen): Bird’s claw with wing and three pennies (Wittenpfennig?) [at that time the monetary system of the free trade center: Hanseatic Lübeck].
Since 1926 it is permitted for any church member to sit in that pew.
4. A holy baptismal basin (Weihbecken): Gothic marble, next to the southern door in the choir stall.
5. Iron bell of 1920: Created after the first world war, as a warning sign.
6. Canister for coal 1491: To carry coal, two lion heads with rings.
Inscription: Mr. John Kule, provost marshal on the island Fehmarn donated the canister to the church, (her jones kule prawest up Vemeren gaf de scape [antiq. low German])
7. Choir seats: 9 choir seats (originally 12 seats, Gothic style) for the land managers, chamberlains and clergies in the Middle Ages.
8. Stresow’s books: Donated to the church by Pastor Conrad Friedrich Stresow in the year 1660.
9. Tabernacle: In the choir stall, decorated in late Gothic mounting and cross enclosure.
10. Gravestone of the land manager Peter Witte from Lemkenhafen with the Mackeprang-Witt’s clan-insignia, (Hausmarke).
11. Landesblock: A raw dug-out with mighty castles. At one time the land seals were kept there, like special privilege rights for the islanders and documents. The keys were kept by all the chamberlains of the island: Petersdorf, Landkirchen and the eastern district Burg and Bannesdorf.
12. Prayer benches "Beetschemel"
 



Recovering the cross, [after the “legenda aurea”] The biblical Oral Legend:

The son of Adam, Seth went to the gate of paradise and asked the arch angle “Michael” for oil from the tree of mercy. With it he wanted to cure his ailing father; but Michael tells him that the oil is not available until 5500 years later. So the arch angle gave him a twig of the tree of wisdom. He planted it on Adam’s grave, who had died in the meantime. From that twig sprouted a tree, which was felled by King Salomon, when he had his temple built. The wood was not good enough to build a temple, but was used to build a bridge. The queen of Sheba had a vision, and predicted that some day the savior of the world would be crucified on that tree. She never would use that bridge, instead she prayed to the wood. When Salomon heard of it, he took the wood and buried it. On the same place came to be a pond for sheep, where the lambs, which were used for burnt offerings, were washed. The strength of the wood gave out healing power to the water. Later, when the time of Christ’s suffering came about, the wood came to the surface and they made the cross out of that wood. Later it laid hidden for ages under the ground, until the emperor Constantine won the war under the sign of the cross of Jesus. - (A voice had told him, “under that sign you will win.”) And he conquered Maxentius at the melvish bridge. Later he sent Helena, his mother, to Jerusalem, to find the cross of Christ. A certain Judas was to have told his descendant Zechariah, who told his father where the cross was buried. Judas was threatened with fire by Helena, if he didn’t tell the secret to her, where the wood was. Finally Judas told the story and they found the three crosses 30 feet under the ground. To separate the cross of Christ from the two convicts, they laid the wood across a dead body of a young boy, who was to be buried, the boy arose from his death as soon as the wood touched him. After Judas saw this he was baptized and became the Coriaceous (Quiriacus) Bishop of Jerusalem. Helena carried the cross into the shrine that was being built for her burial.


Interior of the church: Organ 1787 (by Marcussen). Organ: mechanical traction, 18 registers. Organ built Orgelempore 1778), rococo artwork at the base. Framed fields. Inscription of the donor framed in rocaille. Crown chandelier 1706 with 2 circular lightings and the double eagle, donated by: Shipper Franz Randel. Crown chandelier of 1732 with 16 lights, donated by: Peter Scheel and Frau (Mrs) Trienke.


Detail from the altar (orator’s pulpit).


A view of the eastern side of the church with the cross blending in, and 3 windows of the original one-structured building. The (sacristan) vestry added on, in late Gothic architecture.


Altar in late baroque (of 1715). Fides* [symbolizing the virtue: faith], between Corinthian  columns. Among the two virtues Fides* [faith] and Spes* [symbolizing the virtue: hope] (with anchor [representing or symbolizing: faith] and the dove [representing hope]), Mary Magdalene at the foot of the cross (statue by: Brusewindt); beneath it the ‘Holy Communion’. At the top, symbolic figurines with the hourglass (representing: [death], mortality) and the ear of grain (representing [fertility] or eternity). The dove, symbolizing the spirit or the Holy Ghost, in the gable the crowned savior [salvatore].


The pulpit, artwork in late baroque (1727). At the stair balustrade: Justitia (balance and sword [representing justice and punishment]) Fortitude and Temperantia [symbol of self control]. (3 Cardinal virtues of Antique): Around the pulpit enclosure): Spes (anchor), Caritas [symbol of love & charity] (with children and the flaming heart), the agony personified, Fides [faith] (with chalice) and Patientia [symbol of patience] (with the lamb.)  


The Baptismal (in baroque style from 1735), octagonal, in the shape of a goblet with a cover (it reminds of the goblet for holy sacrament). Cherub heads and angelic figurines. Cabinetwork with pilastern. Five reliefs: The flood, Moses gets water from a stone, blessing Pantokrator Christus, John baptizing Jesus, baptism of the chamberlain (Ethiopian) by Philip. [Greek] Acanthus ornaments.


A votive ship from 1617: With Lübeck [Hanseatic] Eagle, donation from shippers from the island Fehmarn. The stern of this war ship (with 32 cannons on three battery decks.


Mother Mary chandelier, from 1390: double-sided rays illuminating the MADONNA. 4 arches in almond shape, flower of the cross as crown.


Crucifix in Gothic style, from the 14. Century, body of Christ on the cross.

 

 


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